Skins

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Nothing has changed. It’s got a lot more solidified. I used to feel isolated about how much bullshit was out there that we saw through at an early age. We had to rebel. I’m glad the next generation woke up and started to piss off these people in power – it’s beautiful!” Gavin Watson’s cult documentary photo book Skins chronicles the radical and inclusive spirit which originally animated the emerging skinhead culture of 70s Britain.” — Dazed In England, there were two waves of the skinhead cult. From its inception, the skinhead subculture was largely based around music. The first group appeared in the late 1960s as an offshoot of the mod subculture and largely died out by 1972.

skinheads in the 1980s were young, pissed Photos: British skinheads in the 1980s were young, pissed

Watson’s work is notable for a few reasons, not least the tenderness he lends to a group long vilified in the media. His pictures feel real because they bring us inside a circle of friends the same way we might experience life: variances of closeness and distance, a metered consistency of looking, tinges of sentiment belied by pragmatism. In short, the end of youth. What makes Gavin’s photos so special is that when you look at them, there’s clearly trust from the subject towards the photographer, so it feels like you’re in the photo rather than just observing.”–Shane Meadows (Director of award-winning film This Is England). During the early 1980s, political affiliations grew in significance and split the subculture, distancing the far right and left-wing strands, although many skinheads described themselves as apolitical. EJ: There’s an ease to those captured that only comes from being a photographer rooted in a scene, what was your relationship like with the people you photographed?

Skins by Gavin Watson has been argued as being ‘the single most important record’ of 1970s skinhead culture in Britain, who have possibly been one of the most reviled yet misunderstood of the nation’s youth subcultures.” — Daily Mail Watson first encounted the Two-tone movement – which fuses ska, punk, and new wave – when he was 14, when he caught Madness on TV in 1979. 40 years on, Watson has come full circle with his new book Oh! What Fun We Had (Damiani), which launches at Donlon Books tonight and features never-before-seen photographs chronicling the rough-hewn kids who transformed skinhead culture into a global phenomenon.

Skins - ACC Art Books US Skins - ACC Art Books US

Early northern soul fashion included strong elements of classic Mod style, including button-down Ben Sherman shirts, blazers with centre vents and an unusual numbers of buttons, and brogue shoes. Later northern soul dancers began wearing lighter, loose fitting clothes for easier movement on the dance floor. This included high waisted baggy Oxford trousers and sports vests with leather-soled shoes. As mod split into two in the late-’60s – Small Faces-style psychedelia went one way, ‘harder’ lads the other – a look that combined Ivy League precision with Jamaican attitude and British workwear was born. This was skinhead. And the music that its adherents danced – or at least jumped about to – was ska. A decade later, when Shane Meadows made This is England, I was able to deal with what I’d created. He discovered my book and made a story out of it — it’s very close to the bone, like watching my life. EJ: That’s amazing. I want to touch on music again briefly because it’s such an integral part of your work…Through no desire of his own, Watson eventually became known as one of the most prominent documenters of skinheads, his 1994 debut book Skins having served as primary source material for Shane Meadows’s iconic indie drama This Is England. Watson affirms that the film is more representative of his experience of the subculture than other on-screen portrayals, arguing that “there’s a political narrative with movies like American History X and Romper Stomper” that doesn’t resemble what he knew. But alongside their shared musical references, the photographer does concede that the skins also “looked cool”. “It’s American 50s prep, really,” he explains. “Maybe not the boots, but the chinos, the tight trousers, the smart Levi’s and the Ben Sherman shirts. It’s very classic. It wasn’t made up by the skins, it came from Americana, really.” As a pro-working class movement, skinhead culture attracted those with nationalist beliefs, including violently racist or neo-Nazi elements. Their style was an exaggerated version of the traditional unskilled laborer. One of the first scholars to research skinheads, sociologist Mike Brake, classified skinheads as a “traditional working-class delinquent subculture” and documented five traits that defined first-generation British skinheads: toughness and violence; football (soccer), ethnocentrism, Puritan work ethic; and a cynical worldview. Until a few years ago Gavin's images had been held within underground cult status, with his work being brought into the media by Shane Meadows after images from ‘Skins’ Gavin's first book were used as the inspiration and muse for the award winning film This is England.

GAVIN WATSON ARCHIVE ABOUT — GAVIN WATSON ARCHIVE

Intimate, vibrant and full of character, his new book is a testament to the inclusiveness and diversity that skinhead culture was actually born of, demystifying the stereotypes that skins have struggled to shake off since. Though it wasn’t specifically his intention, the book naturally helps to counter the Neo-Nazi rhetoric it has come to be associated with, and he insists vehemently that real skinhead culture – the kind he experienced growing up – is a world away from the depiction fuelled by mainstream media. Gavin Watson: 'This is Tottenham Chris, who featured in the first Skins book quite extensively. He worked at the Fred Perry factory and would steal us shirts, which was quite handy.' By the time Gavin Watson had left school at the age of 16, he had already amassed more than 10,000 photographs of his friends, taken at a council estate in High Wycombe, during the time the second generation of British skinheads were coming of age in the late 1970s and early 80s. While there is little doubt that North Americans, especially Canadians as part of the British Commonwealth, were exposed to skinhead subculture in the late 1960s and during the initial resurgence of this movement in 1978, it did not take hold as a youth cult in the United States until the arrival of punk. Though he didn’t often venture far from his estate growing up, he’s rubbed shoulders with skins further field, like New York, where “you were always welcome”. He also developed an interest in skins beyond the Western world. When he started receiving images from “hardcore, covered-in-tattoos skinheads” in Southeast Asia, he wanted to travel there and photograph the burgeoning scene, but he claims nobody was interested in the idea because it doesn’t conform to what skinhead culture is typically defined as.Punk lent itself to violence through its embrace of aggressive music and teenage angst. Skinheads reflected this new influence by combining the exaggerated imagery of the original skinhead style with punk. The skinhead subculture was born in England in the late 1960s as an offshoot of the mod culture. Skinheads were distinct from other British subcultures due to their uniform of boots, jeans, braces (suspenders), and the trademark shaved head. In 1989 Gavin and his brother Neville became involved with the newly emerging Rave scene sweeping the UK. His images documented the early D.I.Y. party culture that sprang up around London. He continues to take photos and has been a long time colaborator with the singer Plan B. A new book of his unseen archive will be published in 2018.

In pictures: the multicultural roots of the skinheads | Dazed

In Great Britain, the skinhead subculture became associated in the public eye with the membership of groups such as the National Front and the British Movement. By the 1990s, neo-Nazi skinhead movements existed across all of Europe and North America. It’s incredible that [the far-right] could take something that was so inclusive and weaponise it to divide people’ – Gavin Watson Skinsby Gavin Watson is arguably the single most important record of ’70s skinhead culture in Britain. Rightly celebrated as a true classic of photobook publishing, the book is now reissued in a high-quality new edition under close supervision from the photographer. The growth of the right-wing National Front and its recruitment of youth merely increased the amount of conflict present in the skinhead subculture. Punk shows and Ska shows were marred by skinhead violence. Even American newspapers covered the race riots that exploded in London in 1981. EJ: I wanted to ask you about one image in particular called Skinny Jim because it’s become one of your most iconic photographs, what was the story behind it?However, having a camera in his hand clearly shaped how he navigated his teenage years. “I wouldn’t say I hid behind my photography but it definitely helped me as a shy person,” he explains. He also mentions its role in helping his dyslexia as well as how it gave him a channel to process his teenage frustration: “Instead of just being angry, I did something with it and expressed it.” Images by Gavin Watson from Oh! What Fun We Had Images by Gavin Watson from Oh! What Fun We Had We lived close to Wigan Casino and went as often as we could. The place was a dive, a pit of filth really but boy did they have a great sprung dance floor. I live now aged 60 with a skinhead haircut because its easy to manage. Music isnt played any more and "time will pass you by" is dead right. Skins by Gavin Watson is arguably the single most important record of ’70s skinhead culture in Britain. Rightly celebrated as a true classic of photobook publishing, the book is now reissued in a high-quality new edition under close supervision from the photographer.